In the first century, women, especially the widows and poor were deeply marginalized. They had no one to care for them nor claim to anyone's inheritance for survival. Through Jesus' interactions with women, we see a man who is bold enough to counteract the societal norms of his times, while embracing radical feminism. So then, it is no wonder that on the road to Golgatha, the women would be weeping and wailing without consolation. If we were to take a roll call of the women who were there, I wonder who would be present and accounted for. Would we see Mary and Martha? How about the Syrophoenician woman? What about the Samarian woman at the well and Mary Magdalene? What about the Jairus' daughter, whom Jesus resurrected and the unnamed woman with the issue of blood who touched Jesus' garment and was healed?
I imagine that all the women following Jesus' execution procession had been touched by him in some meaningful way. Some of these women had been cast out and cut off from society, banished from public worship and narrowly escaped being stoned. It is no wonder that these women would be weeping for a man who looked beyond their status as women, but regarded them as equal children of God. With pain in his eyes, Jesus told the daughters of Jerusalem, "Don't weep for me, but weep for yourselves and your children." At this point, Jesus did not want pity or sympathy, he simply wanted redemption for all and the fulfillment of God's will.
Prayer:
Dear Lord Jesus crucified, help us to be moved beyond tears with compassion to minister to those who, in the eyes of society have no hope. Help us to be bold in our witness, as you ministered to the women, and all those deemed in the eyes of society as the least of these. Amen.
Faithfully,
Karr
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